Category: law

Making a Killing

More American civilians have died by gunfire in the past decade than all the Americans who were killed in combat in the Second World War. When an off-duty security guard named Omar Mateen, armed with a Sig Sauer semiautomatic rifle and a Glock 17 pistol, killed forty-nine people at a gay club in Orlando, on June 12th, it was historic in some respects and commonplace in others—the largest mass shooting in American history and, by one count, the hundred-and-thirtieth mass shooting so far this year. High-profile massacres can summon our attention, and galvanize demands for change, but in 2015 fatalities from mass shootings amounted to just two per cent of all gun deaths. Most of the time, when Americans shoot one another, it is impulsive, up close, and apolitical.

None of that has hurt the gun business. In recent years, in response to three kinds of events—mass shootings, terrorist attacks, and talk of additional gun control—gun sales have broken records. “You know that every time a bomb goes off somewhere, every time there’s a shooting somewhere, sales spike like crazy,” Paul Jannuzzo, a former chief of American operations for Glock, the Austrian gun company, told me.

New Yorker

Dad defends Stanford sex offender

Public outrage over the lenient sentencing of a star Stanford swimmer convicted of sexual assault has been compounded by a controversial letter written by the athlete’s father.

Brock Turner was convicted in March of sexually assaulting an unconscious woman at a fraternity party in January 2015 at the elite university. He faced up to 14 years in prison. Prosecutors asked for six.

Instead, Turner received only six months in jail and three years of probation after a judge worried that a stiffer sentence would have a “severe impact” on the 20-year-old.

The light sentence drew harsh criticism from prosecutors and advocates and prompted widespread fury on social media.

Washington Post

5 Steps To Choosing Torture: Psychologists Breaking Bad

Earlier this month, a 542-page reportwas released, concluding that top officials of the American Psychological Association, including its ethics director, contorted and altered the association’s ethics policies so the psychologists on the Pentagon’s payroll could use their expertise to refine and expand methods of torture. The new “ethics light” guidelines concluded that it was appropriate for psychologists to remain involved with “enhanced” interrogations, to make sure they remained “safe, legal, ethical and effective.” Kind of like having physicians preside over lynchings to ensure they are done humanely. Groucho Marx once sneered, “Those are my principles. If you don’t like them, well…I have others.” He described the APA’s position on its own “other” ethical principles.

Psychology Today

The macabre truth of gun control in the US is that toddlers kill more people than terrorists do

Last week, a Florida gun rights activist was shot in the back by her four-year-old son. How much longer will we keep participating in the collective lie that deadly weapons keep us safe?

The Guardian

The Shame Game

Officials appear to have designed Flush the Johns to maximize the potential for public attention—and to exploit men’s fear of being found out, not just by the police but also by their own families. “You’re going to be caught, and your mug shot could end up right like these men,” Rice warned during the press conference.

A slew of other cities have embraced john-shaming as a way to combat prostitution: Colorado Springs; Albany, New York; Flint, Michigan; Prince George’s County, Maryland, outside D.C.; and a number of places in California—Oakland, Richmond, Fresno, and Orange County. Some have published the names and photos of accused johns upon arrest on designated web sites and social media, or in press conferences; others have waited until they’ve actually been convicted. But the upshot seems to be the same: Shame isn’t just the side effect of catching and prosecuting criminals in an open society with an active press corps, but an end goal that is officially sanctioned.

Tapping into the new power of the internet, along with our very old obsession with transgressive sex, these officials hope to wield the fear of public judgment in the name of the public good, arguing that prostitution is linked to far more serious crimes than we ever thought. But by taking punishment out of the hands of law enforcement and placing it in the hands of the public, whose emotions and reactions lie beyond their control, shaming campaigns can also be messy and unpredictable. And the resulting stigma can last indefinitely. “Guilt punishments make the statement, ‘You committed a bad act,’ ” writes philosopher Martha Nussbaum in her book Hiding From Humanity. “Shame punishments make the statement: ‘You are a defective type of person.’ ” Or as Yale law professor James Whitman told me, shaming “allows the general public to do the dirty work.”

New Republic

The Two Asian Americas

In 1928, an Indian immigrant named Vaishno Das Bagai rented a room in San Jose, turned on the gas, and ended his life. He was thirty-seven. He had come to San Francisco thirteen years earlier with his wife and two children, “dreaming and hoping to make this land my own.” A dapper man, he learned English, wore three-piece suits, became a naturalized citizen, and opened a general store and import business on Fillmore Street, in San Francisco. But when Bagai tried to move his family into a home in Berkeley, the neighbors locked up the house, and the Bagais had to turn their luggage trucks back. Then, in 1923, Bagai found himself snared by anti-Asian laws: the Supreme Court ruled that South Asians, because they were not white, could not become naturalized citizens of the United States. Bagai was stripped of his status. Under the California Alien Land Law, of 1913—a piece of racist legislation designed to deter Asians from encroaching on white businesses and farms—losing that status also meant losing his property and his business. The next blow came when he tried to visit India. The United States government advised him to apply for a British passport.

According to Erika Lee’s “The Making of Asian America,” published to coincide with the fiftieth anniversary of the Immigration and Nationality Act, signed into law on October 3, 1965, this swarm of circumstances undid Bagai.

The New Yorker

DARE: The Anti-Drug Program That Never Actually Worked

If you went to grade school in the 1980s or 90s, chances are good you were publicly offered drugs at school by a uniformed police officer.

“Hey,” he might have said, “Want to meet up behind the gym after school and get high?”

Luckily for you, you were savvy enough to understand that this wasn’t an earnest offer. It was an exercise in resistance.

“No thanks!” you’d say. “I have homework to go do.”

“Come on,” he’d retort. Impressed with your delivery, he’d decided to step up the simulated peer pressure. “I thought you were cool.”

“Not doing drugs is cool,” was your reply.

Your classmates might have applauded, at the officer/teacher’s prompting. Then you went back to your seat, and the officer would go over the things you did well in the exercise, so the class could learn by your example. In addition to teaching the other students, the officer was also building up your self esteem.

Self esteem and resistance were two major cornerstones of the Drug Abuse Resistance Education Program, also known as DARE. Through the 1980s and the 1990s, DARE swelled from a tiny local program to a massive, and massively expensive, national campaign against drugs in schools. At its peak, DARE was practiced in 75% of American schools, and cost hundreds of millions of dollars to run. It had spiffy, 90s branded swag, and a baritone-voiced mascot, “Daren the Lion.”

There was just one problem: DARE didn’t work.

Priceonomics

What the Hell Is Wrong With America? 7 Myths That Prop Up Mass Shooting Culture

When is America going to wake up and realize that as long as we as a society allow easy access to guns, we are complicit in mass killings?

Tragedies like the Umpqua Community College carnage are not inevitable facts of life in America.They are a consequence of a society that doesn’t want to take a hard look at the roots and causes of violence, and understands that you don’t make deadly force widely and readily available to human beings.

Another gun-wielding young guy has left a trail of death, mayhem, injuries and maimed lives in a murderous spree, this time at a rural community college. The unfolding media coverage has featured residents of Roseburg, Ore., saying they didn’t think that could happen there. Others have replied that violence in America is just like violence anywhere else. Pro-gun advocates say the tragedy could have been stopped if students were armed. (Some were nearby but said they didn’t want to intervene because they feared getting shot by SWAT teams.) On the political front, almost everyone has expressed sympathy for victims but predicted that, yet again, Congress will not act to end easy access to guns.

These reactions reveal what is deeply wrong with America, from myths about where violence occurs to ignoring the ways in which traumatized people act out. Let’s start with the myths that perpetuate the cycle of gun violence:

AlterNet