The Shame Game

Officials appear to have designed Flush the Johns to maximize the potential for public attention—and to exploit men’s fear of being found out, not just by the police but also by their own families. “You’re going to be caught, and your mug shot could end up right like these men,” Rice warned during the press conference.

A slew of other cities have embraced john-shaming as a way to combat prostitution: Colorado Springs; Albany, New York; Flint, MichiganPrince George’s County, Maryland, outside D.C.; and a number of places in California—Oakland, Richmond, Fresno, and Orange County. Some have published the names and photos of accused johns upon arrest on designated web sites and social media, or in press conferences; others have waited until they’ve actually been convicted. But the upshot seems to be the same: Shame isn’t just the side effect of catching and prosecuting criminals in an open society with an active press corps, but an end goal that is officially sanctioned.

Tapping into the new power of the internet, along with our very old obsession with transgressive sex, these officials hope to wield the fear of public judgment in the name of the public good, arguing that prostitution is linked to far more serious crimes than we ever thought. But by taking punishment out of the hands of law enforcement and placing it in the hands of the public, whose emotions and reactions lie beyond their control, shaming campaigns can also be messy and unpredictable. And the resulting stigma can last indefinitely. “Guilt punishments make the statement, ‘You committed a bad act,’ ” writes philosopher Martha Nussbaum in her book Hiding From Humanity. “Shame punishments make the statement: ‘You are a defective type of person.’ ” Or as Yale law professor James Whitman told me, shaming “allows the general public to do the dirty work.”

New Republic

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