Are you really the ‘real’ you? | Life and style | The Guardian

Alex was a bouncer when he changed his mind about who he was. Or maybe he wasn’t a bouncer. Maybe he was only pretending.

In the year 2000, “reality TV” still sounded to most people like an oxymoron, a bizarre new genre that was half entertainment and half psychological warfare, where neither audience nor participants were quite sure which of them were the combatants.

The show Alex appeared on, Faking It, had a simple set-up: each week a participant with an archetypical identity would be tasked with learning a skill that jarred with that identity. The participant had four weeks to perfect that skill before being sent to a real event where they would have to pass undetected by experts asked to spot the imposter.

Are you really the ‘real’ you? | Life and style | The Guardian

Stanford Prison Experiment: why famous psychology studies are now being torn apart  – Vox

The Stanford Prison Experiment, one of the most famous and compelling psychological studies of all time, told us a tantalizingly simple story about human nature.

The study took paid participants and assigned them to be “inmates” or “guards” in a mock prison at Stanford University. Soon after the experiment began, the “guards” began mistreating the “prisoners,” implying evil is brought out by circumstance. The authors, in their conclusions, suggested innocent people, thrown into a situation where they have power over others, will begin to abuse that power. And people who are put into a situation where they are powerless will be driven to submission, even madness.

The Stanford Prison Experiment has been included in many, many introductory psychology textbooks and is often cited uncritically. It’s the subject of movies, documentaries, books, television shows, and congressional testimony.

But its findings were wrong. Very wrong. And not just due to its questionable ethics or lack of concrete data — but because of deceit.

Stanford Prison Experiment: why famous psychology studies are now being torn apart  – Vox

How We Should Respond to Photographs of Suffering | The New Yorker

Several years ago, while staring at a photograph of torture on the front page of the newspaper, I began seriously asking myself a question that many people had asked before: What should one do when faced with images of violence? I spent thirteen years researching the question, which became more urgent as those years passed and social media began connecting people around the globe. Every week, perhaps every day, something terrible happens somewhere in the world, and, whether it is far away or right at home, we are inundated with images of the horror. Do these images harm their subjects? Is it an ethical violation to make a photograph of suffering beautiful? Do I have a right to look at other people’s pain?

I read theorists who claim that violent images are pornographic, theorists who point out the narcissism of worrying about the effects of images on viewers, theorists who fear that looking at images of suffering extends that suffering. Then I read Ariella Azoulay’s “The Civil Contract of Photography,” which was first published, in Hebrew, in 2007, and translated into English by Rela Mazali and Ruvik Danieli the following year. Suddenly, every question that seemed important to me felt beside the point. Azoulay, a curator, filmmaker, and professor at Brown, is not interested in viewers’ emotional responses to images of suffering. It’s not empathy she’s after; she wants action. Images can transform the world, she argues, and the only reason they haven’t yet is because we don’t know how to look at them. The problem isn’t images; it’s us.

How We Should Respond to Photographs of Suffering | The New Yorker

When the World Is Led by a Child – The New York Times

At certain times Donald Trump has seemed like a budding authoritarian, a corrupt Nixon, a rabble-rousing populist or a big business corporatist.

But as Trump has settled into his White House role, he has given a series of long interviews, and when you study the transcripts it becomes clear that fundamentally he is none of these things.

At base, Trump is an infantalist. There are three tasks that most mature adults have sort of figured out by the time they hit 25. Trump has mastered none of them. Immaturity is becoming the dominant note of his presidency, lack of self-control his leitmotif.

When the World Is Led by a Child – The New York Times

If I Only Had a Brain: How AI ‘Thinks’ – The Daily Beast

Artificial intelligence has gotten pretty darn smart—at least, at certain tasks. AI has defeated world champions in chess, Go, and now poker. But can artificial intelligence actually think?

The answer is complicated, largely because intelligence is complicated. One can be book-smart, street-smart, emotionally gifted, wise, rational, or experienced; it’s rare and difficult to be intelligent in all of these ways. Intelligence has many sources and our brains don’t respond to them all the same way. Thus, the quest to develop artificial intelligence begets numerous challenges, not the least of which is what we don’t understand about human intelligence.

Still, the human brain is our best lead when it comes to creating AI. Human brains consist of billions of connected neurons that transmit information to one another and areas designated to functions such as memory, language, and thought. The human brain is dynamic, and just as we build muscle, we can enhance our cognitive abilities—we can learn. So can AI, thanks to the development of artificial neural networks (ANN), a type of machine learning algorithm in which nodes simulate neurons that compute and distribute information. AI such as AlphaGo, the program that beat the world champion at Go last year, uses ANNs not only to compute statistical probabilities and outcomes of various moves, but to adjust strategy based on what the other player does.

Facebook, Amazon, Netflix, Microsoft, and Google all employ deep learning, which expands on traditional ANNs by adding layers to the information input/output. More layers allow for more representations of and links between data. This resembles human thinking—when we process input, we do so in something akin to layers.

If I Only Had a Brain: How AI ‘Thinks’ – The Daily Beast

Steph Curry Literally Sees the World Differently Than You Do

In the third quarter of game two of this year’s Western Conference finals, the Golden State Warriors were ahead of the Oklahoma City Thunder by ten points. Then, Steph Curry, in the words of one sportswriter, went “supernova”: With 7:10 left in the quarter, Curry sunk an open three-pointer, then got fouled on another triple — plus a technical — making a four-point play, then made another triple, then a long two, then another three-pointer. Fifteen points in under two minutes. Golden State up by 20. Game over.

It was yet another display of Curry’s absurd abilities, a collection of talents that have transformed NBA basketball. After winning the most valuable player award and the league championship last season, Curry followed up by leading the Warriors to the best single-season record in NBA history (73–9) and claiming another MVP award (unanimously, for the first time in league history). Now, the Warriors are a win away from another title, thereby setting off an explosion of barroom arguments about whether they could be the the best team ever, and if Curry is the best shooter ever — if not, heretical as it is to say, the greatest player of all time.

NYmag.com

Why People Believe in Conspiracy Theories

Did NASA fake the moon landing? Is the government hiding Martians in Area 51? Is global warming a hoax? And what about the Boston Marathon bombing…an “inside job” perhaps?

In the book “The Empire of Conspiracy,” Timothy Melley explains that conspiracy theories have traditionally been regarded by many social scientists as “the implausible visions of a lunatic fringe,” often inspired by what the late historian Richard Hofstadter described as “the paranoid style of American politics.” Influenced by this view, many scholars have come to think of conspiracy theories as paranoid and delusional, and for a long time psychologists have had little to contribute other than to affirm the psychopathological nature of conspiracy thinking, given that conspiricist delusions are commonly associated with (schizotype) paranoia.

Yet, such pathological explanations have proven to be widely insufficient because conspiracy theories are not just the implausible visions of a paranoid minority.

Scientific American

The Psychological Research That Helps Explain The Election

At the end of most years, I’m typically asked to write about the best psychology papers of the past twelve months. This year, though, is not your typical year. And so, instead of the usual “best of,” I’ve decided to create a list of classic psychology papers and findings that can explain not just the rise of Donald Trump in the U.S. but also the rising polarization and extremism that seem to have permeated the world. To do this, I solicited the opinion of many leading psychologists, asking them to nominate a paper or two, with a brief explanation for their choice. (Then I nominated some stories myself.) And so, as 2016 draws to a close, here’s a partial collection of the insights that psychology can bring to bear on what the year has brought about, arranged in chronological order.

New Yorker